GOLDSTUCKER, THEODOR (1821-1872), German Sanskrit scholar, was born of Jewish parents at Konigsberg on the 18th of January 1821, and, after attending the gymnasium of that town, entered the university in 1836 as a student of Sanskrit. In 1838 he removed to Bonn, and, after graduating at Konigsberg in 1840, proceeded to Paris; in 1842 he edited a German translation of the Prabodha Chandrodaya. From 1847 to 1850 he resided at Berlin, where his talents and scholarship were recognized by Alexander von Humboldt, but where his advanced political views caused the authorities to regard him with suspicion. In the latter year he removed to London, where in 1852 he was appointed professor of Sanskrit in University College. He now worked on a new Sanskrit dictionary, of which the first instalment appeared in 1856. In 1861 he published his chief work: Panini: his place in Sanskrit Literature; and he was one of the founders and chief promoters of the Sanskrit Text Society; he was also an active member of the Philological Society, and of other learned bodies. He died in London on the 6th of March 1872.
As Literary Remains some of his writings were published in two volumes (London, 1879), but his papers were left to the India Office with the request that they were not to be published until 1920.
GOLDWELL, THOMAS (d. 1585), English ecclesiastic, began his career as vicar of Cheriton in 1531, after graduating M.A. at All Souls College, Oxford. He became chaplain to Cardinal Pole and lived with him at Rome, was attainted in 1539, but returned to England on Mary's accession, and in 1555 became bishop of St Asaph, a diocese which he did much to win back to the old faith. On the death of Mary, Goldwell escaped from England and in 1 56 1 became superior of the Theatines at Naples. He was the only English bishop at the council of Trent, and in 1562 was again attainted. In the following year he was appointed vicar-general to Carlo Borromeo, archbishop of Milan. He died in Rome in 1385, the last of the English bishops who had refused to accept the Reformation.
Note - this article incorporates content from Encyclopaedia Britannica, Eleventh Edition, (1910-1911)